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Während des sog. zweiten Reichs der Burgunder an der Rhône (etwa 443 bis zur Eroberung durch die Franken 534) entstand eine selbständige burgundische, "arianisch"-homöische Reichskirche. Das führte zu Auseinandersetzungen, aber auch zu einem intensiven theologischen Austausch mit der überwiegend nizänischen gallo-römischen Bevölkerung. Besonders das Werk des Bischofs Avitus von Vienne, seine reichhaltige Korrespondenz, theologischen Fragmente und Homilien geben einen unmittelbaren Einblick in die Zeit. Die Monographie führt in die Geschichte des Reichs der Burgunder ein und bietet erstmals ausgewählte Briefe und Fragmente des Avitus mit deutscher Übersetzung und Kommentierung. Im Mittelpunkt steht der theologische Austausch mit dem burgundischen König Gundobad. Die Briefe und Fragmente weisen auf kirchenorganisatorische Probleme hin - ob z.B. Kirchengebäude der "Arianer" genutzt werden können - sowie auf Religionsgespräche und theologische Diskussionen, besonders über den heiligen Geist (filioque). Es wird erstmals genauer beschrieben, was "arianisch" zu jener Zeit in Burgund bedeutete im Unterschied zu den gleichzeitigen theologischen Debatten im Reich der Vandalen.

Avitus, --- Burgundy (Kingdom) --- Homoousian controversy --- Church history --- 273.4 --- 27 <44> --- Arianisme --- Kerkgeschiedenis--Frankrijk --- 273.4 Arianisme --- Avitus, Alcimus Ecdicius, --- Avit, --- Alcimus Ecdicius Avitus, --- Bourgogne (Kingdom) --- Arles (Kingdom) --- Church history. --- Arianism --- Avitus ep. Viennensis --- Avitus, - Saint, Bishop of Vienne --- Burgundy (Kingdom) - Church history --- Homoousian controversy - Burgundy (Kingdom) --- Arian Controversy. --- Avitus of Vienne. --- Burgundian. --- Church History. --- Migration Period.

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"Erich Auerbach (1892-1957), best known for his classic literary study Mimesis, is celebrated today as a founder of comparative literature, a forerunner of secular criticism, and a prophet of global literary studies. This book presents a selection of Auerbach's essays, many of which are little known outside the German-speaking world."

Literary historians --- Criticism --- Critics --- Aeneid. --- Allegory. --- Antonomasia. --- Athalie. --- Avitus of Vienne. --- Blaise Pascal. --- Book. --- Christianity. --- Church Fathers. --- Classical Latin. --- Classical Philology (journal). --- Classical language. --- Classicism. --- Consummation. --- Cultural history. --- De Monarchia. --- Democritus. --- Dialectic. --- Divine law. --- Eclecticism. --- English poetry. --- Erich Auerbach. --- Essays (Montaigne). --- Etymology. --- Form of life (philosophy). --- G. (novel). --- Genre. --- Giambattista Vico. --- God. --- Hermeneutics. --- Historical fiction. --- Historical figure. --- Historical linguistics. --- Historical method. --- Historical realism. --- Historicism. --- Historicity. --- Historiography. --- Historism. --- Humanities. --- In Parenthesis. --- Intellectual history. --- Jacques Maritain. --- Jean Bolland. --- Jean-Jacques Rousseau. --- Johann Georg Hamann. --- Karl Kraus (writer). --- Lactantius. --- Late Antiquity. --- Leveling (philosophy). --- Literary criticism. --- Literature. --- Lucretius. --- Magnificence (history of ideas). --- Major Publications. --- Medieval literature. --- Medieval poetry. --- Meister Eckhart. --- Metonymy. --- Michel de Montaigne. --- Mysticism. --- Narrative. --- Neoplatonism. --- Nominalism. --- Novum. --- Of Education. --- Old Testament. --- Perspectivism. --- Petrarch. --- Philology. --- Philosophy of history. --- Philosophy. --- Plautus. --- Poetry. --- Polemic. --- Positivism. --- Prudentius. --- Quintilian. --- Reality. --- Relativism. --- Religion. --- Romanticism. --- Scholasticism. --- Sub specie aeternitatis. --- Suetonius. --- Synecdoche. --- Tertullian. --- The Book of the Law. --- The Meaning of Things. --- The New Science. --- The Philosopher. --- Theory of Forms. --- Theory. --- Thomas Aquinas. --- Thomism. --- Treatise. --- Volksgeist. --- World history. --- World literature. --- Writing.